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The impact of the power struggle in the Renaissance delayed national thought in South Kurdistan 1800-1850

Yıl 2016, Cilt: 2 Sayı: 3, 199 - 208, 10.12.2016
https://doi.org/10.21600/ijoks.278426

Öz

The national thought of Kurdish renaissance has
been delayed due to long term conflicts among Kurdish Emirates, in particular
in the first half of the 19th century. Along with other nations
under Ottoman Empire and its renaissancebeginning in 1839 and later years by
Sultan Abdul-Majeed while Kurdish society was encountering backwardness,
subordinate in policy, economy and education aspects. Consisting first half of
the 19th century, three quarters of this half includes quarrels and
fighting for power between brothers, uncle and cousin, between cousins within
the same family orbetween two different Emirates attempting to continue their
dictatorship in Southern Kurdistan. Ottoman Empire was waiting their
destruction on the borders when they were awaken, it happened exactly after
1835 when Ottoman commander Rasheed Pasha attacked Botan, Soran and Badinan
Emirates in 1836. Ottoman Empire could dissolve and end the power of both
Emirates of Soran and Badinan in six years. Ottoman power returning to the
central lands of northern Kurdistan andinterests of countries such Britain,
France, Russia and Germany played an important role in ending Kurdish Emirates
in Southern Kurdistan. Thus, continual agreements between Ottoman and
Qajaryempires especially the last one which was Erzurum Agreement in 1847
resulted into the process of Renaissance delayed national thought in South
Kurdistan in the first half of the 19th century. 

Kaynakça

  • ١-د.خلیل اینالجك(2002). تاریخ الدولة العثمانية من النشوء إلى الإنحدار، ت: د.محمد.م.الأرناؤوط، دار المدار الإسلامي، بيروت.
  • ٢-د.سعد بشیر اسکندر(2008). قيام النظام الإماراتي في كردستان وسقوطه، تقديم:م.جعفر، السليمانية، منشورات مؤسسة زين لإحياء التراث الوثائقي والصحفي الكردي.
  • 3-د.عبدالعزيز سليمان نوار(1968). تاريخ العراق الحديث، دار الكتاب العربي اللطباعة و النشر، القاهرة.
  • 4-د.هۆگر طاهر توفیق(2012) الكُرد والمسألة الأرمنیة 1887-1920، دار اراس للطباعە و النشر، أربیل.
  • 5- الأب بطرس حداد ( ترجمة و تعليق) (2011). رحلة دوبريه إلى العراق 1807-1809م، الشركة بيت الوراق للنشر المحدودة، بغداد.
  • 6-سليمان أبو عزالدين(2009). إبراهيم باشا في سوريا، تقديم و دراسة و مراجعة و تعليق: لطيفة محمد سالم، دار الشروق، القاهرة.
  • 7-مؤلف مجهول(2010). روضة الأخبار في ذكر أفراد الأخبار، تحقيق: د.عماد عبدالسلام رؤوف، مؤسسة ذين لإحياء التراث الوثائقي و الصحفي الكردي، السليمانية،.

The impact of the power struggle in the Renaissance delayed national thought in South Kurdistan 1800-1850

Yıl 2016, Cilt: 2 Sayı: 3, 199 - 208, 10.12.2016
https://doi.org/10.21600/ijoks.278426

Öz

The national thought of Kurdish renaissance has
been delayed due to long term conflicts among Kurdish Emirates, in particular
in the first half of the 19th century. Along with other nations
under Ottoman Empire and its renaissancebeginning in 1839 and later years by
Sultan Abdul-Majeed while Kurdish society was encountering backwardness,
subordinate in policy, economy and education aspects. Consisting first half of
the 19th century, three quarters of this half includes quarrels and
fighting for power between brothers, uncle and cousin, between cousins within
the same family orbetween two different Emirates attempting to continue their
dictatorship in Southern Kurdistan. Ottoman Empire was waiting their
destruction on the borders when they were awaken, it happened exactly after
1835 when Ottoman commander Rasheed Pasha attacked Botan, Soran and Badinan
Emirates in 1836. Ottoman Empire could dissolve and end the power of both
Emirates of Soran and Badinan in six years. Ottoman power returning to the
central lands of northern Kurdistan andinterests of countries such Britain,
France, Russia and Germany played an important role in ending Kurdish Emirates
in Southern Kurdistan. Thus, continual agreements between Ottoman and
Qajaryempires especially the last one which was Erzurum Agreement in 1847
resulted into the process of Renaissance delayed national thought in South
Kurdistan in the first half of the 19th century. 

Kaynakça

  • ١-د.خلیل اینالجك(2002). تاریخ الدولة العثمانية من النشوء إلى الإنحدار، ت: د.محمد.م.الأرناؤوط، دار المدار الإسلامي، بيروت.
  • ٢-د.سعد بشیر اسکندر(2008). قيام النظام الإماراتي في كردستان وسقوطه، تقديم:م.جعفر، السليمانية، منشورات مؤسسة زين لإحياء التراث الوثائقي والصحفي الكردي.
  • 3-د.عبدالعزيز سليمان نوار(1968). تاريخ العراق الحديث، دار الكتاب العربي اللطباعة و النشر، القاهرة.
  • 4-د.هۆگر طاهر توفیق(2012) الكُرد والمسألة الأرمنیة 1887-1920، دار اراس للطباعە و النشر، أربیل.
  • 5- الأب بطرس حداد ( ترجمة و تعليق) (2011). رحلة دوبريه إلى العراق 1807-1809م، الشركة بيت الوراق للنشر المحدودة، بغداد.
  • 6-سليمان أبو عزالدين(2009). إبراهيم باشا في سوريا، تقديم و دراسة و مراجعة و تعليق: لطيفة محمد سالم، دار الشروق، القاهرة.
  • 7-مؤلف مجهول(2010). روضة الأخبار في ذكر أفراد الأخبار، تحقيق: د.عماد عبدالسلام رؤوف، مؤسسة ذين لإحياء التراث الوثائقي و الصحفي الكردي، السليمانية،.
Toplam 7 adet kaynakça vardır.

Ayrıntılar

Bölüm Makaleler
Yazarlar

Mohammed Ahmed İbrahim Galalaye

Yayımlanma Tarihi 10 Aralık 2016
Gönderilme Tarihi 17 Aralık 2016
Yayımlandığı Sayı Yıl 2016Cilt: 2 Sayı: 3

Kaynak Göster

APA Galalaye, M. A. İ. (2016). The impact of the power struggle in the Renaissance delayed national thought in South Kurdistan 1800-1850. International Journal of Kurdish Studies, 2(3), 199-208. https://doi.org/10.21600/ijoks.278426


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