Araştırma Makalesi
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TÜRKİYENİN BİLİNMEYEN DOĞU YAHUDİLERİNİN TARİHSEL GEÇMİŞLERİNE GENEL BİR BAKIŞ

Yıl 2017, Cilt: 8 Sayı: 1, 67 - 82, 25.07.2017
https://doi.org/10.19059/mukaddime.300003

Öz

Eski çağlardan beri Mezopotamya ve Anadolu Yahudiler için bir yurttu. Roma ve Bizans döneminde Anadolu'da Karaite ve Romaniot olarak bilinen küçük Yahudi toplulukları vardı. Osmanlı Devleti'nin kuruluşundan sonra yaşamlarını sürdürmeye devam ettiler. Daha sonra Orta ve Doğu Avrupa'dan gelen Aşkenazim Yahudi cemaatleri on beşinci yüzyılda Osmanlı İmparatorluğuna göç etmeye başladılar. Yahudilerin İspanya'dan gönderilmesiyle birlikte Anadolu, Sefarad Yahudileri için yeni bir yurt oldu. Bu göç dalgalarının bir sonucu olarak Sefarad Yahudileri, diğer Yahudi gruplar arasında hakim Yahudi cemaati haline geldi. Böylece, Yahudiler Osmanlı İmparatorluğu'nun farklı yerlerine dağıldılar. İmparatorluk'taki Yahudilerin çoğunluğu, özellikle İstanbul, İzmir, Bursa ve Edirne gibi batı bölgelerinde yoğunlaştılar. İmparatorluğun ticaret ve sanayinin gelişimine önemli katkılarda bulundular.

 

Ancak, Gaziantep, Urfa, Siverek, Diyarbakır, Çermik, Mardin, Nusaybin, Cizre, Başkale ve Van gibi doğu kesimlerinde yaşayan önemli Yahudi cemaatler de vardı. Görüleceği üzere Doğu Yahudileri derken öncelikle Osmanlı Devletinin doğusunda daha sonra da Türkiye’nin doğusunda yaşayan Yahudilere atıfta bulunulmaktadır. Bu çalışma, bir zamanlar Osmanlı İmparatorluğu'nun ve daha sonraları Türkiye'nin doğusunda yaşayan Yahudilerin tarihini araştırmayı amaçlamaktadır. Kaynak sayısınız azlığı, bu bölgelerdeki Yahudilere az bilimsel ilgi görüldüğünü gösteriyor. Bu çalışma sayesinde, onları daha görünür hale getirmek ve araştırmacılar için yeni araştırma alanların açılması beklenmektedir. Yazılı kaynaklara ek olarak, yazarın 2011'de İsrail'de gerçekleştirdiği antropolojik bir alan çalışmasıyla elde edilen etnografik mülakatlardan da yararlanılmaktadır. Günümüzde Türkiye’nin doğu ve güneydoğusunda Yahudiler yaşamamaktadır. Bu araştırma sayesinde, bir zamanlar doğuda çok kültürlü ve çok dinli bir çevrede yaşayan bir topluluğun varlığını, inançlarını yaşam biçimini ortaya çıkarmak amaçlanmaktadır.

Kaynakça

  • Bali, R. (1999). Diyarbakır Yahudileri. In Ş. Beysanoğlu, M. Koz, & Diğerleri, Diyarbakır: Müze Şehir (pp. 367-389). İstanbul: Yapı Kredi Yayınları.
  • Benjamin II, I. (1859). Eight Years in Asia and Africa. Hannover: Published by the Author.
  • Braude, B. (1982). Foundation Myths of the Millet System. In B. Braude, & B. Lewis, Christians and Jews in the Ottoman Empire (pp. 69-89). New York: Holmes & Meier Publishers.
  • Brauer, E., & Patai, R. (1993). The Jews of Kurdistan. Detroit, Michigan: Wayne State University Press.
  • Feitelson, D. (1959). Aspects of the Social Life of Kurdish Jews. Journal of Jewish Sociology(1), 201-16.
  • Fischel, W. J. (1957). David d'Beth Hillel: An Unknown Jewish traveller to the Middle East and India in the Nineteenth Century. Oriens, 2(10), 240-247.
  • Galante, A. (1961). Histoire des Juifs de Turquie (Vol. 4). İstanbul, Turkiye: The Isis Press.
  • Harizi, J. A. (1952). Tahkêmoni. (Y. Toporovsky, Ed., & E. t. Reichert, Trans.) Tel Aviv.
  • Harizi, J. A. (2001). The Book of Tahkemoni: Jewish Tales from Medieval Spain. (D. S. Segal, Trans.) London: Littman Library of Civilization.
  • Hillel, R. D. (1973). Unknown Jews in Known Lands: The Travels of Rabbi David D'Beth Hillel. (W. J. Fischel, Ed.) New York: Ktav Publishin House.
  • İnalcık, H. (2002). Foundations of Ottoman Jewish Cooperation. In A. Levy, Jews, Turks, Ottomans: A Shared History, Fifteenth through the Twentieth Century (pp. 3-15). New York: Syracuse Univesity Press.
  • Fischel, W. J. (1957). David d'Beth Hillel: An Unknown Jewish traveller to the Middle East and India in the Nineteenth Century. Oriens, 2(10), 240-247.
  • Lang, N. d. (2004). An Introduction to Judaism. United Kingdom: Cambridge University Press.
  • Lienfield, H. (1930/31). Statistics of Jews-1929. American Jewish Year Book, 32, 215-248.
  • Levy, A. (1994). The Jews of the Ottoman Empire. New Jersey, USA: Darwin Press.
  • Levy, A. (2002). Jews, Turks, Ottomans: A Shared History, Fifteenth trough the Twentieth Century. New York: Syracuse University Press.
  • Lewis, B. (1952). Notes and Documents from the Turkish Archives: A Contribution to the History of the Jews. Jerusalem: Israel Oriental Society.
  • Lewis, B. (1984). The Jews of Islam. Princeton : Princeton University Press.
  • Malamat, A. (1997). Origins and Formative Period. In H. H. Ben-Sasson, & others, A History of the Jewish People (pp. 3-91). Cambridge, Massachusetts: Abraham Malamat.
  • McCarthy, J. (1994). Jewish Population in the Late Ottoma Period. In A. Levy, The Jews of the Ottoman Empire (pp. 375-399). Princeton, New Jersey USA: Darwin Press.
  • Ortaylı, İ. (1994). Ottomanism and Zionism During the Second Constitutional Period 1908-1915. In A. Levy, The Jews of the Ottoman Empire (pp. 527-539). New Jersey, USA: Darwin Press.
  • Petachia, R. (1856). Travels of Rabbi Petachia of Ratisbone. London: Messrs. Trubner& Co.
  • Ratisbone, R. P. (1856). Travels of Rabbi Petachia of Ratisbone. (D. Benisch, Ed.) London: Messrs Trubner& Co.Poternoster Row.
  • Ratzaby, Y. (2007). "Yahya Al Dahiri". In F. Skolnik, & M. Berenbaum, Encyclopaedia of Judaica (Vol. Volume 21). USA: Thomson & Gale.
  • Ruppin, A. (1913). The Jews of To-Day. New York: Henry Holt and Company.
  • Sabar, Y. (1982). The Folk Literature of the Kurdistani Jews: An Anthology. New Haven: Yale University Press.
  • Safrai, S. (1997). The Era of Mishnah and Talmud. In H. H. Ben-Sasson, & Others, A History of the Jewish People (pp. 307-385). Cambridge, Massachusetts: Harvard University Press.
  • Salzman, A. G., & Salzman, L. (2011). In Search of Turkey's Jews. İstanbul: Libra Kitap Yayıncılık.
  • Schroeter, D. J. (1994). Jewish Quarters in the Arab-Islamic Cities of the Ottoman Empire. In A. Levy, The Jews of the Ottoman Empire (pp. 285-301). New Jersey, USA: The Darwin Press.
  • Shaw, S. J. (1991). The Jews of the Ottoman Empire and Turkish Republic. London: Macmillan.
  • Shmuelevitz, A. (1984). The Jews of the Ottoman Empire in the Late Fifteenth and the Sixteenth Centuries. Leiden: E.J Brill.
  • Stern, M. (1997). The Period of the Second Temple. In H. H. Ben-Sasson, & others, A History of the Jewish People (pp. 185-285). Cambridge, Massachusetts: Harvard University Press.
  • Tadmor, H. (1997). The Period of the First Templ: The Babylonian Exile and the Restorration. In H. H. Ben-Sasson, & Others, A History of the Jewish People (pp. 91-185). Cambridge, Massachusets: Harvard University Press.
  • Toval, S. (1982). The Jewish Communities in Turkey. Quarterly(72), 114-140.
  • Tudela, B. o. (1907). The Itinerary of Rabbi Benjamin of Tudela. New York: A.Asher Hakesheth Publishing.
  • Zaken, M. (2007). Jewish Subjects and Their Tribal Chieftains in Kurdistan. Boston: Brill

An Overview of Historical Background of Unknown Eastern Jews of Turkey

Yıl 2017, Cilt: 8 Sayı: 1, 67 - 82, 25.07.2017
https://doi.org/10.19059/mukaddime.300003

Öz

Since ancient times Mesopotamia and Anatolia were a home for the Jews. During the Roman and Byzantine period there were small Jewish communities known as Karaite and Romaniot in Anatolia. After the foundation of the Ottoman Empire they continued to survive. Afterwards Ashkenazim Jewish communities from central and Eastern Europe began to immigrate to the Ottoman Empire in the fifteenth century. With the deportation of Jews from Spain, Anatolia became new home of Sephardim. As a result of flow of these immigrations, Sephardim became the dominant Jewish community among other Jewish groups. Thus, Jews were scattered in different parts of the Ottoman Empire. The majority of the Jews in the Empire were concentrated in the western regions, especially in Istanbul, Izmir, and Bursa and Edirne provinces. They made important contributions to the development of the Empire’s trade and industry.


There were also considerable Jewish communities who lived in the eastern part of the country in provinces such as Gaziantep, Urfa, Siverek, Diyarbakir, Çermik, Mardin, Nusaybin, Cizre, Başkale and Van. As it is seen by meaning eastern Jews it is referred to Eastern part of first Ottoman later Turkey. This study aims to explore the history of Jews, who once lived in the eastern part of Ottoman Empire and later Turkey. The scarcity of sources indicates that Jews from these regions were received little scholarly attention. Through this study it is expected to make them more visible and to open new research areas for researchers. In addition to written sources it is also benefited from data collected through ethnographic interviews from an anthropological fieldwork conducted by the author in Israel in 2011. Currently, no Jews live or inhabit in the east and southeast of Turkey; therefore, one of the goals of this research is to reveal the existence of a community once had a way of life, beliefs, cultured in a multicultural and multireligious environment of the east.



Kaynakça

  • Bali, R. (1999). Diyarbakır Yahudileri. In Ş. Beysanoğlu, M. Koz, & Diğerleri, Diyarbakır: Müze Şehir (pp. 367-389). İstanbul: Yapı Kredi Yayınları.
  • Benjamin II, I. (1859). Eight Years in Asia and Africa. Hannover: Published by the Author.
  • Braude, B. (1982). Foundation Myths of the Millet System. In B. Braude, & B. Lewis, Christians and Jews in the Ottoman Empire (pp. 69-89). New York: Holmes & Meier Publishers.
  • Brauer, E., & Patai, R. (1993). The Jews of Kurdistan. Detroit, Michigan: Wayne State University Press.
  • Feitelson, D. (1959). Aspects of the Social Life of Kurdish Jews. Journal of Jewish Sociology(1), 201-16.
  • Fischel, W. J. (1957). David d'Beth Hillel: An Unknown Jewish traveller to the Middle East and India in the Nineteenth Century. Oriens, 2(10), 240-247.
  • Galante, A. (1961). Histoire des Juifs de Turquie (Vol. 4). İstanbul, Turkiye: The Isis Press.
  • Harizi, J. A. (1952). Tahkêmoni. (Y. Toporovsky, Ed., & E. t. Reichert, Trans.) Tel Aviv.
  • Harizi, J. A. (2001). The Book of Tahkemoni: Jewish Tales from Medieval Spain. (D. S. Segal, Trans.) London: Littman Library of Civilization.
  • Hillel, R. D. (1973). Unknown Jews in Known Lands: The Travels of Rabbi David D'Beth Hillel. (W. J. Fischel, Ed.) New York: Ktav Publishin House.
  • İnalcık, H. (2002). Foundations of Ottoman Jewish Cooperation. In A. Levy, Jews, Turks, Ottomans: A Shared History, Fifteenth through the Twentieth Century (pp. 3-15). New York: Syracuse Univesity Press.
  • Fischel, W. J. (1957). David d'Beth Hillel: An Unknown Jewish traveller to the Middle East and India in the Nineteenth Century. Oriens, 2(10), 240-247.
  • Lang, N. d. (2004). An Introduction to Judaism. United Kingdom: Cambridge University Press.
  • Lienfield, H. (1930/31). Statistics of Jews-1929. American Jewish Year Book, 32, 215-248.
  • Levy, A. (1994). The Jews of the Ottoman Empire. New Jersey, USA: Darwin Press.
  • Levy, A. (2002). Jews, Turks, Ottomans: A Shared History, Fifteenth trough the Twentieth Century. New York: Syracuse University Press.
  • Lewis, B. (1952). Notes and Documents from the Turkish Archives: A Contribution to the History of the Jews. Jerusalem: Israel Oriental Society.
  • Lewis, B. (1984). The Jews of Islam. Princeton : Princeton University Press.
  • Malamat, A. (1997). Origins and Formative Period. In H. H. Ben-Sasson, & others, A History of the Jewish People (pp. 3-91). Cambridge, Massachusetts: Abraham Malamat.
  • McCarthy, J. (1994). Jewish Population in the Late Ottoma Period. In A. Levy, The Jews of the Ottoman Empire (pp. 375-399). Princeton, New Jersey USA: Darwin Press.
  • Ortaylı, İ. (1994). Ottomanism and Zionism During the Second Constitutional Period 1908-1915. In A. Levy, The Jews of the Ottoman Empire (pp. 527-539). New Jersey, USA: Darwin Press.
  • Petachia, R. (1856). Travels of Rabbi Petachia of Ratisbone. London: Messrs. Trubner& Co.
  • Ratisbone, R. P. (1856). Travels of Rabbi Petachia of Ratisbone. (D. Benisch, Ed.) London: Messrs Trubner& Co.Poternoster Row.
  • Ratzaby, Y. (2007). "Yahya Al Dahiri". In F. Skolnik, & M. Berenbaum, Encyclopaedia of Judaica (Vol. Volume 21). USA: Thomson & Gale.
  • Ruppin, A. (1913). The Jews of To-Day. New York: Henry Holt and Company.
  • Sabar, Y. (1982). The Folk Literature of the Kurdistani Jews: An Anthology. New Haven: Yale University Press.
  • Safrai, S. (1997). The Era of Mishnah and Talmud. In H. H. Ben-Sasson, & Others, A History of the Jewish People (pp. 307-385). Cambridge, Massachusetts: Harvard University Press.
  • Salzman, A. G., & Salzman, L. (2011). In Search of Turkey's Jews. İstanbul: Libra Kitap Yayıncılık.
  • Schroeter, D. J. (1994). Jewish Quarters in the Arab-Islamic Cities of the Ottoman Empire. In A. Levy, The Jews of the Ottoman Empire (pp. 285-301). New Jersey, USA: The Darwin Press.
  • Shaw, S. J. (1991). The Jews of the Ottoman Empire and Turkish Republic. London: Macmillan.
  • Shmuelevitz, A. (1984). The Jews of the Ottoman Empire in the Late Fifteenth and the Sixteenth Centuries. Leiden: E.J Brill.
  • Stern, M. (1997). The Period of the Second Temple. In H. H. Ben-Sasson, & others, A History of the Jewish People (pp. 185-285). Cambridge, Massachusetts: Harvard University Press.
  • Tadmor, H. (1997). The Period of the First Templ: The Babylonian Exile and the Restorration. In H. H. Ben-Sasson, & Others, A History of the Jewish People (pp. 91-185). Cambridge, Massachusets: Harvard University Press.
  • Toval, S. (1982). The Jewish Communities in Turkey. Quarterly(72), 114-140.
  • Tudela, B. o. (1907). The Itinerary of Rabbi Benjamin of Tudela. New York: A.Asher Hakesheth Publishing.
  • Zaken, M. (2007). Jewish Subjects and Their Tribal Chieftains in Kurdistan. Boston: Brill
Toplam 36 adet kaynakça vardır.

Ayrıntılar

Bölüm Makaleler
Yazarlar

Süleyman Şanlı 0000-0002-3826-201X

Yayımlanma Tarihi 25 Temmuz 2017
Gönderilme Tarihi 23 Mart 2017
Yayımlandığı Sayı Yıl 2017 Cilt: 8 Sayı: 1

Kaynak Göster

APA Şanlı, S. (2017). An Overview of Historical Background of Unknown Eastern Jews of Turkey. Mukaddime, 8(1), 67-82. https://doi.org/10.19059/mukaddime.300003