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Kurdish Epics In Terms of Topical and Thematic Features

Yıl 2025, , 399 - 422, 21.03.2025
https://doi.org/10.21600/ijoks.1595895

Öz

Among the folk literature products, the epic genre stands out the most as the representation of social and cultural identity. Because the epic is very related to the history of the society and the important events they experienced and it represents the common feelings and emotions of the society from which it emerged towards these history and events. The most striking aspects of epics, in addition to their formal features, are their themes and topics. These themes and topics include the society's general ideas, their readings of past events, as well as their hopes and dreams for the future. In connection with the Dengbêj tradition, this genre has continued to exist in a very rich form within the Kurdish society and still continues. In this review, we will examine the main epics of the Kurdish society, such as Memê Alan, Siyabend û Xecê, Kela Dimdim, Kerr û Kulik, Zembilfıroş, Derwêşê Evdi û Edûlê and Cembeli û Binevş, in the context of their themes and topics. There is a lot of debate regarding the genre of epic, especially from the definitional point of view, and depending on the context of these debates, some of these narratives can be removed and others can be added. Since both the formal aspects and thematic and subject aspects have been indicated in the definition of epic, this has created confusion in the definition of the genre. Some narratives have been defined only according to formal criteria and some according to thematic and subject criteria. In this study, we try to answer this question in terms of themes and subjects and to contribute to the field by evaluating some narratives, whose formal epicness is beyond doubt, in terms of their themes and subjects.

Kaynakça

  • Bauman, R. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Boratav, P. Naili (1988). Halk Hikayeleri ve Halk Hikayeciliği. Adam: İstanbul
  • Celîl, O. (2001). Bir Kahramanlık Destanı. Avesta: İstanbul
  • Celîl, C.-Celîl, O. (2013). Zargotina Kurda I. Aram: İstanbul
  • Cindî, H. (2016). Folklora Kurmanciyê. Lîs: Diyarbakır
  • Cindî, H&Evdal, E (2008). Folklora Kurmanca, Avesta, İstanbul
  • Çaçan, X. (2010). Cewahirên Kurdî. Lîs: Ankara
  • Degh, L. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Dundes, A. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Evdilfetah, D. (2019). Destana Gilgamêşî. Wardoz: İstanbul
  • Gültekin, M. (2013). Zargotina Kurdên Serhedê. Avesta: İstanbul
  • Kaplan, Y. (2022). Helsengandinek Li Ser Cureyên Vegêranê yên di Folklora Kurdî da, IJOKS. Volume 8 (2.). 273-292. https://doi.org/10.21600/ijoks.1144690
  • Kardaş, C. (2013). Dengbêjlik Geleneği ve Aşık Edebiyatı ile Karşılaştırması. Teza NÇ. Elazığ
  • Keskin, N. (2019). Folklor û Edebîyata Gelêrî. Avesta: İstanbul
  • Keskin, N. (2019). Zêrka Zêra. Avesta: İstanbul
  • Kurdo, Q. (1996). Mem û Zîn Duwanzde Variyant. Roja Nû: Stockolm
  • Lescot, R. (2013). Memê Alan. Avesta: İstanbul
  • Mukrîyanî, G. (1978) Çîrokên Zembîfiroş, Deqê Miradxanê Bazîdî. Aras: Hewlêr
  • Nemir, K. (2000). Gilgamêş û Çend Mythosên Din. Jiyana Rewşen: İstanbul
  • Oinas, Felix J. (2015). Halk Biliminde Kuramlar ve Yaklaşımlar 3. Geleneksel: Ankara
  • Öner, N. (2016). Mîrza Mihemed. Avesta: İstanbul
  • Subaşı, Kenan (2023), Fesad û Bêbext Di Trajedîya Evînê da; Weku Nimûne Destanên Evîna Mêjûyî. Mukaddime, 14(1), 148-178, https://doi.org/10.19059//mukaddime.1243035
  • Subaşı, Kenan (2024). Ji Mîtolojîyê Ber Bi Tarîxê û Ji Lehengîyê Ber Bi Evînê Destan Wekû Çemkeke Sîwan Di Vegêranâ Gelêrî Da, Şarkîyat. 2024
  • Sadinî, X. (2020). Feqiyê Teyran. Nûbihar: İstanbul
  • Uluçay, Ö. (2012). Destana Derwêşê Evdî. Dîwan: İstanbul

Kurdish Epics In Terms of Topical and Thematic Features

Yıl 2025, , 399 - 422, 21.03.2025
https://doi.org/10.21600/ijoks.1595895

Öz

Among the folk literature products, the epic genre stands out the most as the representation of social and cultural identity. Because the epic is very related to the history of the society and the important events they experienced and it represents the common feelings and emotions of the society from which it emerged towards these history and events. The most striking aspects of epics, in addition to their formal features, are their themes and topics. These themes and topics include the society's general ideas, their readings of past events, as well as their hopes and dreams for the future. In connection with the Dengbêj tradition, this genre has continued to exist in a very rich form within the Kurdish society and still continues. In this review, we will examine the main epics of the Kurdish society, such as Memê Alan, Siyabend û Xecê, Kela Dimdim, Kerr û Kulik, Zembilfıroş, Derwêşê Evdi û Edûlê and Cembeli û Binevş, in the context of their themes and topics. There is a lot of debate regarding the genre of epic, especially from the definitional point of view, and depending on the context of these debates, some of these narratives can be removed and others can be added. Since both the formal aspects and thematic and subject aspects have been indicated in the definition of epic, this has created confusion in the definition of the genre. Some narratives have been defined only according to formal criteria and some according to thematic and subject criteria. In this study, we try to answer this question in terms of themes and subjects and to contribute to the field by evaluating some narratives, whose formal epicness is beyond doubt, in terms of their themes and subjects.

Kaynakça

  • Bauman, R. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Boratav, P. Naili (1988). Halk Hikayeleri ve Halk Hikayeciliği. Adam: İstanbul
  • Celîl, O. (2001). Bir Kahramanlık Destanı. Avesta: İstanbul
  • Celîl, C.-Celîl, O. (2013). Zargotina Kurda I. Aram: İstanbul
  • Cindî, H. (2016). Folklora Kurmanciyê. Lîs: Diyarbakır
  • Cindî, H&Evdal, E (2008). Folklora Kurmanca, Avesta, İstanbul
  • Çaçan, X. (2010). Cewahirên Kurdî. Lîs: Ankara
  • Degh, L. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Dundes, A. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Evdilfetah, D. (2019). Destana Gilgamêşî. Wardoz: İstanbul
  • Gültekin, M. (2013). Zargotina Kurdên Serhedê. Avesta: İstanbul
  • Kaplan, Y. (2022). Helsengandinek Li Ser Cureyên Vegêranê yên di Folklora Kurdî da, IJOKS. Volume 8 (2.). 273-292. https://doi.org/10.21600/ijoks.1144690
  • Kardaş, C. (2013). Dengbêjlik Geleneği ve Aşık Edebiyatı ile Karşılaştırması. Teza NÇ. Elazığ
  • Keskin, N. (2019). Folklor û Edebîyata Gelêrî. Avesta: İstanbul
  • Keskin, N. (2019). Zêrka Zêra. Avesta: İstanbul
  • Kurdo, Q. (1996). Mem û Zîn Duwanzde Variyant. Roja Nû: Stockolm
  • Lescot, R. (2013). Memê Alan. Avesta: İstanbul
  • Mukrîyanî, G. (1978) Çîrokên Zembîfiroş, Deqê Miradxanê Bazîdî. Aras: Hewlêr
  • Nemir, K. (2000). Gilgamêş û Çend Mythosên Din. Jiyana Rewşen: İstanbul
  • Oinas, Felix J. (2015). Halk Biliminde Kuramlar ve Yaklaşımlar 3. Geleneksel: Ankara
  • Öner, N. (2016). Mîrza Mihemed. Avesta: İstanbul
  • Subaşı, Kenan (2023), Fesad û Bêbext Di Trajedîya Evînê da; Weku Nimûne Destanên Evîna Mêjûyî. Mukaddime, 14(1), 148-178, https://doi.org/10.19059//mukaddime.1243035
  • Subaşı, Kenan (2024). Ji Mîtolojîyê Ber Bi Tarîxê û Ji Lehengîyê Ber Bi Evînê Destan Wekû Çemkeke Sîwan Di Vegêranâ Gelêrî Da, Şarkîyat. 2024
  • Sadinî, X. (2020). Feqiyê Teyran. Nûbihar: İstanbul
  • Uluçay, Ö. (2012). Destana Derwêşê Evdî. Dîwan: İstanbul

Kurdish Epics In Terms of Topical and Thematic Features

Yıl 2025, , 399 - 422, 21.03.2025
https://doi.org/10.21600/ijoks.1595895

Öz

Among the folk literature products, the epic genre stands out the most as the representation of social and cultural identity. Because the epic is very related to the history of the society and the important events they experienced and it represents the common feelings and emotions of the society from which it emerged towards these history and events. The most striking aspects of epics, in addition to their formal features, are their themes and topics. These themes and topics include the society's general ideas, their readings of past events, as well as their hopes and dreams for the future. In connection with the Dengbêj tradition, this genre has continued to exist in a very rich form within the Kurdish society and still continues. In this review, we will examine the main epics of the Kurdish society, such as Memê Alan, Siyabend û Xecê, Kela Dimdim, Kerr û Kulik, Zembilfıroş, Derwêşê Evdi û Edûlê and Cembeli û Binevş, in the context of their themes and topics. There is a lot of debate regarding the genre of epic, especially from the definitional point of view, and depending on the context of these debates, some of these narratives can be removed and others can be added. Since both the formal aspects and thematic and subject aspects have been indicated in the definition of epic, this has created confusion in the definition of the genre. Some narratives have been defined only according to formal criteria and some according to thematic and subject criteria. In this study, we try to answer this question in terms of themes and subjects and to contribute to the field by evaluating some narratives, whose formal epicness is beyond doubt, in terms of their themes and subjects.

Kaynakça

  • Bauman, R. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Boratav, P. Naili (1988). Halk Hikayeleri ve Halk Hikayeciliği. Adam: İstanbul
  • Celîl, O. (2001). Bir Kahramanlık Destanı. Avesta: İstanbul
  • Celîl, C.-Celîl, O. (2013). Zargotina Kurda I. Aram: İstanbul
  • Cindî, H. (2016). Folklora Kurmanciyê. Lîs: Diyarbakır
  • Cindî, H&Evdal, E (2008). Folklora Kurmanca, Avesta, İstanbul
  • Çaçan, X. (2010). Cewahirên Kurdî. Lîs: Ankara
  • Degh, L. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Dundes, A. (2006). Halk Biliminde Kuramlar ve Yaklaşımlar 1. Geleneksel: Ankara
  • Evdilfetah, D. (2019). Destana Gilgamêşî. Wardoz: İstanbul
  • Gültekin, M. (2013). Zargotina Kurdên Serhedê. Avesta: İstanbul
  • Kaplan, Y. (2022). Helsengandinek Li Ser Cureyên Vegêranê yên di Folklora Kurdî da, IJOKS. Volume 8 (2.). 273-292. https://doi.org/10.21600/ijoks.1144690
  • Kardaş, C. (2013). Dengbêjlik Geleneği ve Aşık Edebiyatı ile Karşılaştırması. Teza NÇ. Elazığ
  • Keskin, N. (2019). Folklor û Edebîyata Gelêrî. Avesta: İstanbul
  • Keskin, N. (2019). Zêrka Zêra. Avesta: İstanbul
  • Kurdo, Q. (1996). Mem û Zîn Duwanzde Variyant. Roja Nû: Stockolm
  • Lescot, R. (2013). Memê Alan. Avesta: İstanbul
  • Mukrîyanî, G. (1978) Çîrokên Zembîfiroş, Deqê Miradxanê Bazîdî. Aras: Hewlêr
  • Nemir, K. (2000). Gilgamêş û Çend Mythosên Din. Jiyana Rewşen: İstanbul
  • Oinas, Felix J. (2015). Halk Biliminde Kuramlar ve Yaklaşımlar 3. Geleneksel: Ankara
  • Öner, N. (2016). Mîrza Mihemed. Avesta: İstanbul
  • Subaşı, Kenan (2023), Fesad û Bêbext Di Trajedîya Evînê da; Weku Nimûne Destanên Evîna Mêjûyî. Mukaddime, 14(1), 148-178, https://doi.org/10.19059//mukaddime.1243035
  • Subaşı, Kenan (2024). Ji Mîtolojîyê Ber Bi Tarîxê û Ji Lehengîyê Ber Bi Evînê Destan Wekû Çemkeke Sîwan Di Vegêranâ Gelêrî Da, Şarkîyat. 2024
  • Sadinî, X. (2020). Feqiyê Teyran. Nûbihar: İstanbul
  • Uluçay, Ö. (2012). Destana Derwêşê Evdî. Dîwan: İstanbul
Toplam 25 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Kürtçe
Konular Kürt Dili, Edebiyatı ve Kültürü
Bölüm Makaleler
Yazarlar

Hikmettin Atlı 0000-0002-0868-3294

Erken Görünüm Tarihi 22 Mart 2025
Yayımlanma Tarihi 21 Mart 2025
Gönderilme Tarihi 3 Aralık 2024
Kabul Tarihi 15 Mart 2025
Yayımlandığı Sayı Yıl 2025

Kaynak Göster

APA Atlı, H. (2025). Kurdish Epics In Terms of Topical and Thematic Features. International Journal of Kurdish Studies, 11(1), 399-422. https://doi.org/10.21600/ijoks.1595895


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