Öz
The structure of the text proves its globalization in today’s literature, as its templates and linguistic cords fall into place. The present research revolves around sets of structures—a kind of structuralism—intellectual, spiritual and material structuralism that expands and deepens the scope of research. The intellectual structure at the moment of scrutiny falls into a circle of thought and closed discourse in which the philosophy revolves around each of the neutral ideas that reach the mind of the reader. And the horizons of the idea expand so that it is possible to reach the top of the structure from the prefix and the leading sentence to the last morpheme, from which the resonance of all the discourse units is created. The units struggle for the ability to coexist and the survival of the significance of ideas in that structure. The spiritual structuralism of a cognitive circle turns into a structure with hieroglyphs and imagery, in which the genius of the text writer appears in his choice of words and luminous ideas. Then the intellectual and spiritual cognitive discourse mix so that within a kind of carrier of the ideas of the heavenly text, we create a symbol from which is read national intellectual cognitive knowledge.
Anahtar Kelimeler
The Heavenly Text Central Kurdish Poet Sami Awdal Intellectual Structuralism
Destekleyen Kurum
Koya university
Kaynakça
- al-Juzeya, Ebn al-Qaeim, (2010). Kitab al-Ruh, Athar Alemam Ebn Qaeim al-Juzeya wema leHiqaha min Aemal, al-Mujalad al-Awal, Dar A’lam al-Fawaed lil-Nashri wal-Tawzie.
- al-Abd, Abdul-Majed (2017). Al-Adad 21, al-Nabat, Elum 591. https://hiragate.com
- al-Kubaesi,T. (2009). Madaxl fi Naqd al-Adab, Dar al-Abazuri alelmeya lilnashri wal tabe, Emman.
- al-Madhi, D.Shukri A. (2010) .tyori adab,p.y.d.SArdar Ahmad Gardi,chapi yakam,chapxanay Marden, Hawler al-Qudwa, N. (2018). Al-Buna al-Fkreya. https://www.shasha.ps/articles/299504.html Al Quran Al Karem. Suwar Al Baqara, Al Nur, Al Haded.
- al-Ruwaeli, D. u Mejan, D. u al-Bazaei, S. (2000). Dalel al-Naqed al-Adabi, t.2, Beirut.
- al-Sadr, Ruaa Muhammad al-Sader, fi al-Jadal, al Niya we Tamken al-FelNahj Tatwer al-Zat. http://www.ahlalhdeeth.com/vb/showthread.php?t=239861
- Arsto, (2004). Hunary Shear, Wargerani Azez Gardi, Chapxanay Ganj, Sulaemani.
- Aswad, N. A. (2006). Azmuni Xwendnaway Cgand Lapereyeki Raxnayi, Dazgay Chap u Baxshi Saedam, Sulaemani.
- Aswad, N. A. (2011). Farhangi Zarawayi Adabi u Raxnayi, Chapxanay Binayi, Sulaemani.
- Babayiğit, M. V. (2021a). Investigation of Some Conjunctions such as “Because”, “So”, and “And” in Kurdish, Turkish and English Poems. 11th ECLSS Conferences on Language and Social Sciences, 709-713, 02-03 February 2021, Gjakova, Kosovo.
- Babayiğit, M. V. (2021b). Semantic and Modal Analysis of Some Verbs in Kurdish, Turkish and English. International Journal of Kurdish Studies 7 (1), 123-139, https://doi.org/10.21600/ijoks. 850817
- Demiral, S. & Babayiğit, M. V. & Koçak, Z. (2023). Comparative Examination between the Wandering Minstrels of Medieval Europe; the Troubadours and Traditional Kurdish Wandering Minstrels; Dengbêjs on the Axis of Culture, Art and Language. Journal of Current Debates in Social Sciences, 6(Special Issue-1), 112-131.
- Fadhl, D. S. (1998). Nazareya al-Benaeya, Matabee al-Shruq, t1, al-Qahira.
- Hamad Bag, J. (2015). Bashekitr le-Shearakani Sami Awdal, Chapxanay Panjara.
- Hassun, W. (2014). Tareqe Drasat al-Nes al-Adabi al-Bunneya al-Fkreya. https://www.3lom4all.com/vb/showthread.php?t=13066
- Karacan, H., & Babayiğit, M. V. (2017). Türk ve Kürt Dillerinin Sentaks (Sözdizimsel) Karşılaştırması. Tiydem Yayıncılık, Editör: Hasan KARACAN, Basım sayısı, 3, 7-31.
- Maeruf, D. K. (2017). Baxchey perani Sami Awdali shaeir, chapxanay Delan, Sulaimani.
- Mahdawi, R. (2018). Qeraea fi al-Buniya al-Fekreya. https://www.maannews.net/Content.aspx?id=954406
- Traesi, B. (2018). Hezi Bawer beXobun, we-Rgerani le Englrzyawa: Kalsum Oumer – Haeder Ebrahem. Chapi Dwem, Sulaimani.
- Willik, R., Awsten, M. (1992). Nazaryat al-Adab, Taereb D/Aadel Salama, Dar al-Marex lil-Nasher, Ryadh.
Öz
Kaynakça
- al-Juzeya, Ebn al-Qaeim, (2010). Kitab al-Ruh, Athar Alemam Ebn Qaeim al-Juzeya wema leHiqaha min Aemal, al-Mujalad al-Awal, Dar A’lam al-Fawaed lil-Nashri wal-Tawzie.
- al-Abd, Abdul-Majed (2017). Al-Adad 21, al-Nabat, Elum 591. https://hiragate.com
- al-Kubaesi,T. (2009). Madaxl fi Naqd al-Adab, Dar al-Abazuri alelmeya lilnashri wal tabe, Emman.
- al-Madhi, D.Shukri A. (2010) .tyori adab,p.y.d.SArdar Ahmad Gardi,chapi yakam,chapxanay Marden, Hawler al-Qudwa, N. (2018). Al-Buna al-Fkreya. https://www.shasha.ps/articles/299504.html Al Quran Al Karem. Suwar Al Baqara, Al Nur, Al Haded.
- al-Ruwaeli, D. u Mejan, D. u al-Bazaei, S. (2000). Dalel al-Naqed al-Adabi, t.2, Beirut.
- al-Sadr, Ruaa Muhammad al-Sader, fi al-Jadal, al Niya we Tamken al-FelNahj Tatwer al-Zat. http://www.ahlalhdeeth.com/vb/showthread.php?t=239861
- Arsto, (2004). Hunary Shear, Wargerani Azez Gardi, Chapxanay Ganj, Sulaemani.
- Aswad, N. A. (2006). Azmuni Xwendnaway Cgand Lapereyeki Raxnayi, Dazgay Chap u Baxshi Saedam, Sulaemani.
- Aswad, N. A. (2011). Farhangi Zarawayi Adabi u Raxnayi, Chapxanay Binayi, Sulaemani.
- Babayiğit, M. V. (2021a). Investigation of Some Conjunctions such as “Because”, “So”, and “And” in Kurdish, Turkish and English Poems. 11th ECLSS Conferences on Language and Social Sciences, 709-713, 02-03 February 2021, Gjakova, Kosovo.
- Babayiğit, M. V. (2021b). Semantic and Modal Analysis of Some Verbs in Kurdish, Turkish and English. International Journal of Kurdish Studies 7 (1), 123-139, https://doi.org/10.21600/ijoks. 850817
- Demiral, S. & Babayiğit, M. V. & Koçak, Z. (2023). Comparative Examination between the Wandering Minstrels of Medieval Europe; the Troubadours and Traditional Kurdish Wandering Minstrels; Dengbêjs on the Axis of Culture, Art and Language. Journal of Current Debates in Social Sciences, 6(Special Issue-1), 112-131.
- Fadhl, D. S. (1998). Nazareya al-Benaeya, Matabee al-Shruq, t1, al-Qahira.
- Hamad Bag, J. (2015). Bashekitr le-Shearakani Sami Awdal, Chapxanay Panjara.
- Hassun, W. (2014). Tareqe Drasat al-Nes al-Adabi al-Bunneya al-Fkreya. https://www.3lom4all.com/vb/showthread.php?t=13066
- Karacan, H., & Babayiğit, M. V. (2017). Türk ve Kürt Dillerinin Sentaks (Sözdizimsel) Karşılaştırması. Tiydem Yayıncılık, Editör: Hasan KARACAN, Basım sayısı, 3, 7-31.
- Maeruf, D. K. (2017). Baxchey perani Sami Awdali shaeir, chapxanay Delan, Sulaimani.
- Mahdawi, R. (2018). Qeraea fi al-Buniya al-Fekreya. https://www.maannews.net/Content.aspx?id=954406
- Traesi, B. (2018). Hezi Bawer beXobun, we-Rgerani le Englrzyawa: Kalsum Oumer – Haeder Ebrahem. Chapi Dwem, Sulaimani.
- Willik, R., Awsten, M. (1992). Nazaryat al-Adab, Taereb D/Aadel Salama, Dar al-Marex lil-Nasher, Ryadh.
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Konular | Fars Dili, Edebiyatı ve Kültürü, Kürt Dili, Edebiyatı ve Kültürü |
| Bölüm | Makaleler |
| Yazarlar | |
| Yayımlanma Tarihi | 27 Ağustos 2023 |
| Gönderilme Tarihi | 2 Temmuz 2023 |
| Yayımlandığı Sayı | Yıl 2023Cilt: 9 Sayı: 2 |
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